Friday, July 1, 2016

Insulting Hillary Clinton (and Others)


This question introduced a long post on my Facebook page: "Why do some Bernie supporters and leftists insist on insulting Hillary?" My lightly edited response follows.

            Attacks on Hillary Clinton's record and positions are legitimate, keeping pressure on her and her campaign to do what her critics want her to do: that is how this very serious game is played. To speak to this as a non-rhetorical question on insults, though — here, I think, are some of the broader reasons.

            (1) Too few Americans spend a lot of time in actual communities, i.e., places where people are stuck with one another for the foreseeable future. This leads to the temptation to say any damn thing one feels strongly about.

            (2) Where Americans do live in communities, many of us live in the results of "the big sort," i.e., surrounded by people with similar attitudes, so saying any damn thing we feel strongly about probably will bring agreement.

            (3) Many of us spend time in virtual "communities," with "community" emphatically in quotation marks: places where we can be pretty anonymous and enter and leave at low cost, and places where we feel we can say any damn thing we feel strongly about.

            (4) We're in another age of sentiment ("Get in touch with your feelings, Luke"), where it's seen as unproblematically good to feel strongly and share those feelings with the group.

            (5) As the custom of "busting" ("signifying on," "cut contests," "doing the dozens") show, the adolescent male tradition of the flyting — insult contests — is alive and both well and ill and increasingly unisex. Insults are sincere and sincerity is good ... and again, people can say any damn thing, with extra points for "transgressivity," until they breach some still- or recently-fashionable taboo.

            (6) Relatively few Americans grow up political and so haven't learned that there are instances when one must affront the neighbors and get into arguments, and therefore one should rigorously avoid pissing others off unnecessarily.

            (7) Relatively few Americans grow up political and in real neighborhoods, so many fail to learn to never piss off the neighbors unnecessarily because you never know when you might need a favor.

            (8) Many young Americans have had their self-esteem maintained strongly and work under the idea that they can say any damn thing and insult people and still be able to ask those people for favors.
                        (The editor of The Miami Student student newspaper sent me a Christmas card, which was a nice gesture, and used the opportunity to drop my column. She reassured me, though, that all was well since she'd replaced me with a colleague of mine who was a highly popular professor who she was sure would make an excellent columnist. My friends and I joked that she'd probably ask me for a letter of recommendation, and I said I might write her one because at a young age she had the sort of total sociopathic insensitivity typical of real-pro newspaper editors. Within a week, she asked me for a letter of recommendation.)


            (9) The relatively hard Left and hard Right attract people who put ideas above people and put their ideas above just about any people they are not politically infatuated with. Such folk will say any damn thing they think demonstrates their love of the Good, the True, and the pretty ugly, but screw it: if you disagree, you're just wrong and evil. 

Sunday, June 26, 2016

Quick Comment on "The Right to Bear Arms"

Arms don't have to be guns. For a long time most cops even in very tough parts of London and elsewhere in the UK and Ireland got by with clubs, and the American weapon of home defense for most of my life was a baseball bat in the bedroom. (When my richer friends were talking about home security systems, I said, truthfully, that I'd upgraded mine by trading in my old wooden bat for a Little-League size aluminum bat.) 

We'll get sensible gun control laws in the USA when there's (1) open-carry in the US Congress; (2) someone yells "Gun!" and (3) a fair number of representatives are taken out by "friendly fire"; the survivors just might pass some decent legislation. 

The racial, ethnic, and class issues behind our laws on "bearing arms" become a whole lot clearer when you consider the laws on guns vs. knives. 

Friday, June 24, 2016

Well-Meaning School Officials (and Others into Control)

"He got a clipboard and a whistle and went crazy."
— Joke about guys newly in authority, ca. 1960


            In usefully discussing proposals to "hard block" various social media in county schools, my local newspaper, The Ventura County Star, referred to "well-meaning officials" who want to censor — often with good cause — what students, as students, can access.
            As one who attended an American grammar school and high school, and who taught for forty years in public universities, let me throw in a bit of background.
            The one time I taught at a maximum-security prison, I had a weird feeling like déjà vu. The Southern Ohio Correction Facility at Lucasville reminded me of something; and then it clicked: Lucasville Maximum reminded me of high school. Especially when people talk about "lockdowns," consider the possibility that modern American prisons can appear like high schools, and modern American high schools can be rather like prisons.
            More immediately, add that "well-meaning" officials can also be control freaks and that a fair number of high school administrators come from coachly backgrounds that encourage authoritarian control.

            There is much to be said for controlling kids for their own good; but whenever school officials say that that is what they're up to, kids and their parents should get very, very suspicious.

Saturday, June 18, 2016

Trump and Truth



il n'y a pas de hors-texte […] — Jacques Derrida
Translation: "There is no outside-text."
It is usually mistranslated as "There is nothing outside the text"
by his opponents to make it appear that Derrida is claiming
nothing exists beyond language […].
 "Of Grammatology", tr. by Gayatri Chakravorty Spivak.
Johns Hopkins University Press. Baltimore, 1976.
(Original French published by Éditions de Minuit,
Paris, in 1967, as "De la grammatologie"), 158-59 [...].)

  
            

            In attacking Donald "Trump's relentless assault on truth," Eugene Robinson in a column in mid-June 2016 assumes truth's existence. I agree with Robinson that truth exists and that Trump undermines the concept — and thereby undermines a crucial bond for human society.
            Trump was born in 1946 and is in part a product of his time, in this case in ways that can be clarified by talking with academics — especially academics in the humanities — who were on university campuses in the latter part of the 20th century, and by reading such books as Eric Hoffer's thoughts on fanaticism in The True Believer from 1951 and, preeminently, George Orwell's 1948/49 masterpiece, Nineteen Eighty-Four.
            In Nineteen Eighty-Four, the spokesman for a totalitarian Party tortures the protagonist and tells him "Reality is inside the skull […]. You must get rid of those nineteenth-century ideas about the laws of nature. We make the laws of nature" and the triumph of the will of the Leader and power of the Party determines truth.
            This idea was cleaned up from the mid-1960s on to become "strong social construction": the idea that not just people's views of reality are determined by their cultures but reality itself is constructed "inside the skull[s]" of people interacting.
            And that academic idea trickled down or "osmosed" up or over to politicians, to where Neal Gabler in the Los Angeles Times could talk about a Karl "Rovism [that] posits that there is no objective, verifiable reality at all," and you can get Rove claiming "We're an empire now, and when we act, we create our own reality [...]."

            As Karl Rove would say, Robinson is part of "the reality-based community"; Donald Trump is not, and that makes him far more dangerous than more traditional liars.

------------------------------------------------
Reference: Eugene Robinson, 
            "The challenges in covering Trump’s relentless assault on the truth," The Washington Post 16 June 2016. <http://tinyurl.com/jehgsjz>
            "Trump’s relentless assault on truth," The Ventura County Star, print edition 18 June 2016, page 9B; on-line 17 June 2016. <http://tinyurl.com/hxegczm>