On or about Groundhog's Day, 2017, US President Donald Trump said that in responding to Iran, "Nothing is off the table." As I've pointed out with a similar comment by President Obama, the advantage of such comments are precisely in their ambiguity and imprecision; the disadvantage is in the immorality of precisely such ambiguity and imprecision.
Richard D. Erlich
1007
Arrowhead Drive, Apt. 2A
Oxford,
Ohio 45056-2641
513-523-5265
(529-5258)
(ErlichRD@MUOhio.edu)
[Undated
but it has to be 2006]
FOR RELEASE: Guest column 538 words
"All options are on the table"
A
much-ignored passage in George Orwell's Nineteen
Eighty-Four shows Winston Smith and Julia--the protagonists--being asked
what they would be willing to do to aid the destruction of a vicious
totalitarian state.
The
supposed revolutionary O'Brien asks, "You are prepared to give your
lives?"; they answer, "Yes." He raises the stakes, "You are
prepared to commit murder? … To commit acts of sabotage which may cause the
death of hundreds of innocent people?" "Yes."
O'Brien
goes on to ask if they'd be willing to commit an increasingly vile series of
crimes summed up with "to do anything which is likely to cause
demoralization and weaken the power of the Party?"
They
answer "Yes," and O'Brien proceeds to a horrible example. "If,
for example, it would somehow serve our interests to throw sulphuric acid in a
child's face--are you prepared to do that?" They answer "Yes";
given the horror of totalitarian rule, any means that would serve the
resistance, they think, would be justified, up to and including throwing
sulphuric acid, presumably highly concentrated sulphuric acid, in the face of a
child (II.8).
I'd
occasionally cite this passage back in the days of The Movement—the Civil
Rights, Anti-War, Black Power, Feminist movements—when people would talk about
achieving some worthy goal, "By any means necessary."
Does
"any means" include throwing acid in the face of a child? Acts of
terrorism that "may cause the death of hundreds of innocent people"?
I
hoped to discourage talk about "any means necessary" and get people discussing
what means, given our worthy goals, might be effective and moral.
"The
end will justify the means," after all, is a statement of faith,
"End" implies "outcome, consequences" as well as
"goal," and one can never be certain of final outcomes as actions
reverberate down the decades.
People
in power who object, correctly, to "by any means necessary" from anti-governmental
activists should apply the rule to themselves when they say, "All options
are on the table."
If
"All options are on the table" in dealing with Iran's producing
atomic weapons, does that mean we're considering thermonuclear warfare against
Iran?
We
have the missiles, so the reduction of Teheran to sterile glass is an option.
Or perhaps one atomic bomb--or just firebombing Iranian cities with concussion
bombs and incendiaries?
If
one responds that such actions are inconceivable, I'd ask that one to talk to the
still-surviving survivors of World War II bombings of Rotterdam, London,
Stalingrad, Hamburg, Dresden, Hiroshima, and Nagasaki. The destruction of
cities is conceivable: it was conceived, attempted, and, sometimes, pretty
thoroughly accomplished.
"A
Bumper Stick Is Not a Philosophy, Charlie Brown," and we shouldn't demand
much of dumb-ass clichés. I will, though, ask Americans to challenge powerful
people when they use clichéd threats that are not only dumb-ass but amoral.
Literally
amoral: The great moral obligation is
to work through questions of ends and means. It is never ethical to avoid the question
by falling back on vague threats like "By any means necessary" or
"All options are on the table."
If
you reject as evil the means/option of throwing acid in the face of even one
child--however fine your goal--speak out against talk that includes options of
killing thousands.
Richard
D. Erlich is a retired English professor, currently living in Oxford, OH.
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